Мудрость психики. Глубинная психология в век нейронаук
Шрифт:
Ferry L. (1995). The new ecological order (C. Volk, Trans.). Chicago: University of Chicago Press.
Ferry L. (2002). Man made God: The meaning of life. Chicago: University of Chicago Press.
Ferry L. (2005). What is the good life? Chicago: University of Chicago Press.
Ferry L. and Renaut A. (1997). Why we are not Nietzscheans
(R. de Loaiza, Transю). Chicago: University of Chicago Press. Firestone D. (2001). Ailing statue: Symbol of industry or pork barrel? New York Times. 19 July, p. A14.
Fordham M. (1974). Technique and counter-transference // M. Ford-ham, R. Gordon, J. Hubback and J. Redfearn (Eds). Technique in Jungian analysis. London: Heinemann.
Foucault M. (1965). Madness and civilization: A history of insanity in the age of reason (R. Howard, Trans.). New York: Pantheon Books.
Foucault M. (1972). The archaeology of knowledge (A. M. Sheridan Smith, Trans.). New York: Pantheon Books. Foucault M. (1977). Discipline and punish: The birth of the prison
(A. Sheridan, Trans.). New York: Pantheon Books. Franz M.-L. von. (1981). Puer aeternus (2nd ed.). Santa Monica, CA: Sigo Press (Original work published 1970). Franz M.-L. von. (1993). Profession and vocation // M.-L. von Franz, Psychotherapy (p. 267–282). Boston: Shambhala.
Franz M.-L. von. (1996). The interpretation of fairy tales (Rev. ed.). Boston: Shambhala. (Original work published 1970).
Franz M.-L., von and Hiliman J. (1986). Lectures on Jung’s typology. Dallas, TX: Spring Publications.
Freud S. (1953–75). Standard edition of the complete psychological works of Sigmund Freud (J. Strachey, Ed. and Trans.) (Vol. 24). London: Hogarth Press.
Giegerich W. (1999). The soul’s logical life: Towards a rigorous notion of psychology (2nd rev. ed.). New York: P. Lang.
Goldenberg N. (1975). Archetypal theory after Jung. Spring, 199–
220.
Guggenb"uhl A. (1996). The incredible fascination of violence: Dealing with aggression and brutality among children (J. Hiliman, Trans.). Woodstock, CT: Spring Publications.
Guggenb"uhl A. (1997). Men, power, and myths: The quest for male identity (G. V. Hartman, Trans.) – New York: Continuum.
Guggenb"uhl-Craig A. (1971). Power in the helping professions. Dallas, TX: Spring Publications.
Guggenb"uhl-Craig A. (1979). The archetype of the invalid and the limits of healing. Spring, 29–41.
Guggenb"uhl-Craig A. (1991). The old fool and the corruption of myth (D. Wilson, Trans.). Dallas, TX: Spring Publications.
Guggenb"uhl-Craig A. and Handel S. (1995). From the wrong side: A paradoxical approach to psychology (G. V. Hartman, Ed. and Trans.). Woodstock, CT: Spring Publications.
Harris S. (2004). The end of faith: Religion, terror and the future of reason. New York: Norton. Heilbrun C. G. (1988). Writing a woman’s life (1st ed.). New York: Norton.
Hillman J. (1979a). Puer papers. Irving, TX: Spring Publications.
Hillman J. (1979b). The dream and the underworld (1st ed.). New York: Harper & Row. Hillman J. (1980). Facing the gods. Irving, TX: Spring Publications. Hillman J. (1992a). Emotion: A comprehensive phenomenology
of theories and their meaning for therapy (4th ed.). Evanston, IL: Northwestern University Press. (Original work published 1960).
Hillman J. (1992b). Re-Visioning psychology (3rd rev. ed.). New York: Harper & Row. (Original work published 1975).
Hillman J. (1994). Insearch: Psychology and religion (2nd rev. ed.). Woodstock, CT: Spring Publications. (Original work published 1967).
Hillman J. (1997a). The myth of analysis: Three essays in archetypal psychology. Evanston, IL: Northwestern University Press. (Original work published 1972).
Hillman J. (1997b). Suicide and the soul (4th ed.). Woodstock, CT: Spring Publications. (Original work published 1964). Hillman J. (2000). The force of character and the lasting life. New York: Ballantine. Hillman J. (2004а).. Archetypal psychology (Rev. 3rd ed.i. Putnam, CT: Spring Publications. (Original work published 1981).
Hillman J. (2004b). A terrible love of war. New York: Penguin.
Hillman J. and Ventura M. (1992). We’ve had a hundred years of psychotherapy – and the world’s getting worse (1st ed.). San Francisco: Spring Publications. Irigaray L. (1985). Speculum of the other woman. Ithaca, NY: Cornell University Press. Jacobi J. S. (1959). Complex/archetype/symbol in the psychology of
Johnson R. A. (1993). The fisher king and the handless maiden: Understanding the wounded feeling function in masculine and feminine psychology (1st ed.). San Francisco: Spring Publications.
Jones E., Jung C. G., Hiliman J. and Marian S. (1995). Salt and the alchemical soul: Three essays. Woodstock, CT: Spring Publications.
Jung C.G. (1963). Memories, dreams, reflections (R. Winston and
C. Winston, Trans.) (Rev. ed.). New York: Pantheon Books. (Original work published 1961).
Jung C. G. (1966). Collected works of C. G. Jung (H. Read, M. Ford-ham and G. Adler, Eds. R.F.С. Hull, Trans.) (2nd ed.) (Vols. 1–20). Princeton, NJ: Princeton University Press.
Jung C. G. (1988). Nietzsche’s Zarathustra: Notes of the seminar given in 1934–1939 (J. I. Jarrett, Ed. Mary Foote, Ed. and Trans.). Princeton, NJ: Princeton University Press.
Kearney R. (1988). The wake of imagination: Toward a postmodern
culture. Minneapolis: University of Minnesota Press.
Kearney R. (2000). A place of healing: Working with suffering in living and dying. Oxford: Oxford University Press.
Kerenyi K. (1951). The gods of the Greeks (N. Cameron, Trans.). New York: Thames & Hudson.