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²⁸Ibid., fr. 52, from Syncellus, according to Africanus; fr. 53 (a), from Syncellus, according to Eusebius; fr. 53 (b), Armenian version of Eusebius: «This is the king who was reputed to be Memnon, a speaking stone».

²⁹Manetho, trans. Waddell, fr. 50,1. 96, from Josephus, Contra Apionem, who gives thereign of Acencheres as 12 years 1 month; fr. 51, from Theophilus, Ad Autolyc. iii. 19, who gives the reign of Acencheres as 12 years 1 month; fr. 52, from Syncellus, according to Africanus, who gives the reign of Acherres as 12 years; fr. 53 (a), fromSyncellus, according to Eusebius, who gives the reign of Achencherses as 12 years; 53 (b), Armenian version of Eusebius, which gives the reign of Achencheres as 16 years.

³⁰Ibid., fr. 50, from Josephus, Contra Apionem; fr. 51, from Theophilus, Ad Autolyc. iii. 19.

³¹Ibid., fr. 50, from Josephus Contra Apionem; fr. 51, from Theophilus, Ad Autolyc. iii. 19.

³²Ibid., fr. 52, from Syncellus, according to Africanus.

³³Ibid., fr. 53 (a), from Syncellus, according to Eusebius; fr. 53 (b), Armenian version of Eusebius.

³⁴Ibid., fr. 50,1. 96, from Josephus, Contra Apionem, who gives the reign of Ramessesas 1 year 4 months; fr. 51, from Theophilus, Ad Autolyc, iii. 19, who gives him 1 year 4 months; fr. 52, from Syncellus, according to Africanus, who gives him 1 year; fr. 53 (a), from Syncellus, according to Eusebius, who gives him 68 years; 53 (b), Armenian version of Eusebius, which gives him 68 years.

³⁵Ibid., fr. 50, 1. 96, from Josephus, Contra Apionem, who gives the reign of Harmals as 4 years 1 month; fr. 51, from Theophilus, Ad Autolyc, iii. 19, who gives the reign of Harmais as 4 years 1 month; fr. 52, from Syncellus, according to Africanus, who gives the reign of Armesis as 5 years; fr. 53 (a), from Syncellus, according to Eusebius, who gives the reign of

«Armais, also called Danaus» as 5 years; 53 (b), Armenian version of Eusebius, which gives the reign of Armais, also called Danaus» as 5 years.

³⁶Ibid., fr. 53 (a), from Syncellus, according to Eusebius.

³⁷Ibid., fr. 53 (b), Armenian version of Eusebius.

³⁸Ibid., fr. 53 (a), Syncellus's additional note to Eusebius's text.

³⁹See Manetho, trans. Waddell, fr. 52, from Africanus.

⁴⁰For a full resume of these different Graeco-Egyptian and Graeco-Roman Exodus accounts, see Redford, 1986, pp. 282—96.

⁴¹See, for instance, Lysimachos, Aegyptiaca, from Josephus, Contra Apionem, trans. Waddell, I, 34.

⁴²Ibid.

⁴³Ibid.

⁴⁴Ibid., I, 35.

⁴⁵Cheremon, quoted in ibid., I, 33.

⁴⁶Ibid.

⁴⁷Pompeius Trogus, quoted in Assmann, p. 36.

⁴⁸Bower, Scotichronicon, I, 9.

⁴⁹Ibid.

⁵⁰Ibid., I, 12.

⁵¹Ibid., I, 14.

⁵²Ibid., I, 15.

⁵³Ibid., I, 18.

⁵⁴Ibid.

⁵⁵For the descendants of Scota colonising the Irish DilRiata, see Lebor Gabala Erenn: The book of the taking of Ireland, Bk. 5, VIII, 384-6. Bk. 5, VIII, 387.

⁵⁶For Scota going to Scotland see the

«Pleading of Baldred Biset», 1301, as referenced in the Intro, to Bower, p. xx.

⁵⁷For Scota going straight to Ireland see «Instructions», 1301, as referenced in the Intro, to Bower, p. xx.

⁵⁸For Scota going first to Ireland and then on to Scotland see Chron. Piets-Scots, 106— 16 and SEHI, 609—10, as referenced in the Intro, to Bower, p. xix. Here Scota is the wife of Neius or Niulus, a Greek, the son of a certain Lacedaemonian Aeneas, a prince of the Choriscii.

⁵⁹See the «Pleading of Baldred Biset», f 301, as referenced in the Intro, to Bower, p. xx.

⁶⁰Nennius, Historia Brittonum, 15.

⁶¹Bower, I, 10.

⁶²See Evans, Kingdom of the Ark.

⁶³Moran, The Amama Letters, EA35, 11–15.

⁶⁴Aldred, p. 283.

⁶⁵Ibid.

⁶⁶Goetze, «The Plague Prayers of Mursilis» in Pritchard (ed.), Ancient Near Eastern Textsre lating to the Old Testament, KUB, xiv, 8; KUB, xxiv, 3, pp. 394—6.

⁶⁷Ibid. KUB, xiv, 8, p. 394.

⁶⁸Ibid., KUB, xiv, 8, p. 395.

⁶⁹Ibid., KUB, xxiv, 3, p. 396.

⁷⁰Kitchen, Suppiluliuma and the Amama Pharaohs: A Study in Relative Chronology, p. 47.

⁷¹Moran, EA11, 5—14.

⁷²Phillips, Act of God, pp. 301—2.

⁷³Ex. 11: 1.

⁷⁴Ex. 12: 29–30.

⁷⁵Phillips, pp. 302—3.

⁷⁶Gardiner, Egypt of the Pharaohs, pp. 244—5.

⁷⁷Redford, 1986, p. 282.

ЧАСТЬ ЧЕТВЕРТАЯ. ЯХВЕ

ГЛАВА ВОСЕМНАДЦАТАЯ. В ПОИСКАХ ЯХВЕ

¹Giveon, «Toponymes quest-Asiatiques a Soleb», in VT 14,1964, pp. 239—55; Giveon, Les Bedouins Shosou des documents Egyptians, 1971, pp. 24—8.

²Giveon, 1964, pp. 244—5; Giveon, 1971, pp. 25—7.

³Giveon, 1964, pp. 244—5; Giveon, 1971, p. 27.

⁴Redford, Egypt, Canaan, and Israel in Ancient Times, p. 272 n. 70, cf. P. Harris I, 76:9 («Se» ir with the Shasu clans»).

⁵Ward, «The Shasu «Bedouin»: notes on a recent publication», JESHO 15 (1972), pp. 50-1.

⁶Ibid.

⁷Grdseloff, «Edom, d'apres les sources egyptiennes», RHJE 1 (1947), p. 74 n. 1, after Champillion and Sethe.

⁸P Anastasi IV, 18, quoted in Redford, p. 228.

⁹Bedford, p. 203.

¹⁰Redford, p. 270. See also Moran, The Amama Letters, EA 285: 5–6.

¹¹Barkay, «What's an Egyptian Temple doing in Jerusalem?», BAR 26:3 (May/June 2000), pp. 48–57, 67.