Войны за Бога. Насилие в Библии
Шрифт:
{33}Paul Ricoeur, Memory, History, Forgetting (Chicago: Univ. of Chicago Press, 2004). For issues of biblical memory, see Ronald Hendel, Remembering Abraham (New York: Oxford Univ. Press, 2005).
{34}Tony Judt, Postwar (New York: Penguin Press, 2005), 829. David Gross, Lost Time (Amherst: Univ. of Massachusetts, 2000); Gavriel D. Rosenfeld, «A Looming Crash or a Soft Landing?» Journal of Modern History 81 (2009): 122–58; Astrid Erll and Ansgar Nunning, eds., A Companion to Cultural Memory Studies (Berlin: De Gruyter, 2008); Pascal Boyer and James V. Wertsch, eds., Memory in Mind and Culture (New York: Cambridge Univ. Press, 2009).
{35}Kurt Danziger, Marking the Mind (New York: Cambridge Univ. Press, 2008); Sergio Della Sala, ed., Forgetting (New York: Psychology Press, 2010).
{36}О «добродетели забвения» см. Viktor Mayer-Schonberger, Delete (Princeton, NJ: Princeton Univ. Press, 2009). Rene Girard, «Violence in Biblical Narrative», Philosophy and Literature 23, no. 2 (1999): 387–92.
{37}Elliott Horowitz, Reckless Rites (Princeton, NJ: Princeton Univ. Press, 2006). Упоминание Амалека – см. Jeffrey Goldberg, «Israel’s Fears, Amalek’s Arsenal», New York Times, May 17, 2009. Относительно червя Stuxnet и его связи с Книгой Эсфири см. John Markoff and David E. Sanger, «In a Computer Worm, a Possible Biblical Clue», New York Times , September 29, 2010; Seymour M. Hersh, The Samson Option (New York: Random House, 1991).
{38}Philip Jenkins, The New Faces of Christianity (New York: Oxford Univ. Press, 2006).
{39}Dora Mbuwayesango, «Joshua», in Daniel Patte, J. Severino Croatto, Nicole Wilkinson Duran, Teresa Okure, and Archie Chi Chung Lee, eds., Global Bible Commentary (Nashville, TN: Abingdon Press, 2004), 64, 72; Robert Allan Warrior, «A Native American Perspective», in R. S. Sugirtharajah, ed., Voices from the Margin (Maryknoll, NY: Orbis, 1995), 277–87. О «синдроме Иисуса Навина» см. Mercedes Garcia Bachmann, «Deuteronomy», in Patte et al., eds., Global Bible Commentary, 58; Jong Sun Noh, «Joshua Syndrome and Emerging Threats to Life in the World», CTC Bulletin 20, no. 1 (2004), на сайтеhtm.
{40}Jione Havea, «Numbers», in Patte et al., eds., Global Bible Commentary, 49–50.
{41}Sam Harris, The End of Faith (New York: W. W. Norton, 2004); Richard Dawkins, The God Delusion (Boston, MA: Houghton Mifflin, 2006); Christopher Hitchens, God Is Not Great (New York: Twelve, 2007). Докинз цитируется по «Forgive Me, Spirit of Science», New Statesman , December 29, 2010, на сайте http://www.newstatesman.com/religion/2010/12/king-james-bible-poetry-shall.
{42}Мф 8:26. На самом деле этот отрывок был отредактирован большинством переводчиков. Оригинальный текст лучше понимать следующим образом: «Почему вы – куча трусов [ deiloi ]»?
{43}Maarten J. J. Menken and Steve Moyise, eds., Deuteronomy in the New Testament (London; New York: T&T Clark, 2007).
1
{44}Втор 7:1–2; Втор 7:16. Moshe Weinfeld, Deuteronomy 1–11 (New York: Doubleday, 1991), 357–83.
{45}О
{46}Jonathan Kirsch, The Harlot by the Side of the Road (New York: Ballantine Books, 1997).
{47}Moshe Weinfeld, The Promise of the Land (Berkeley: Univ. of California Press, 1993); Tremper Longman III and Daniel G. Reid, God Is a Warrior (Grand Rapids, MI: Zondervan, 1995).
{48}Thomas B. Dozeman, God at War (New York: Oxford Univ. Press, 1996).
{49}Числ 31:17–18. Dennis T. Olson, Numbers (Louisville, KY: Westminster John Knox Press, 1996).
{50}Исх 17:14, 16. Terence E. Fretheim, Exodus (Louisville, KY: Westminster John Knox Press, 1991); Scott M. Langston, Exodus Through the Centuries (Oxford: Blackwell, 2006); Eric A. Seibert, Disturbing Divine Behavior (Minneapolis: Fortress Press, 2009), 169–82.
{51}Втор 2:33–34. О царе Сигоне см. Baruch A. Levine, Numbers 21–36 (New York: Doubleday, 2000).
{52}Walter Brueggemann, Divine Presence amid Violence (Eugene, OR: Cascade, 2009).
{53}Втор 20:16–17 (курсив мой).
{54}Как, напр., во Втор 20:16–17.
{55}Gerd Ludemann, The Unholy in Holy Scripture (Louisville, KY: Westminster John Knox Press, 1997) 36–54; John J. Collins, Does the Bible Justify Violence? (Minneapolis: Augsburg Fortress, 2004).
{56}Gerhard von Rad, Holy War in Ancient Israel (Eugene, OR: Wipf & Stock, 2000 [1958]); Millard Lind, Yahweh Is a Warrior (Scottdale, PA: Herald Press, 1980); Philip D. Stern, The Biblical Herem (Atlanta: Scholars Press, 1991); Peter C. Craigie, The Problem of War in the Old Testament (Grand Rapids, MI: Eerdmans, 1978); Richard S. Hess, «War in the Hebrew Bible», in Richard S. Hess and Elmer A. Martens, eds., War in the Bible and Terrorism in the Twenty-First Century (Winona Lake, IN: Eisenbrauns, 2008), 19–32.
{57}Louis H. Feldman, «Remember Amalek!» (Detroit, MI: Wayne State Univ. Press, 2004); Steven L. Jacobs, ed., Confronting Genocide (Lanham, MD: Lexington Books, 2009).
{58}Ис Нав. 7–8. О Книге Иисуса Навина см. Gordon Mitchell, Together in the Land (Sheffield, England: JSOT, 1993); A. Graeme Auld, «Joshua», in John H. Hayes, ed., Hebrew Bible (Nashville, TN: Abingdon, 2004), 71–81. Среди важнейших комментариев к Иисусу Навину следует отметить следующие: J. Maxwell Miller and Gene M. Tucker, eds., The Book of Joshua (New York: Cambridge Univ. Press, 1974); Marten H. Woudstra, The Book of Joshua (Grand Rapids, MI: Eerdmans, 1981); Robert G. Boling, Joshua (Garden City, NY: Doubleday, 1982); Richard S. Hess, Joshua (Downers Grove, IL: InterVarsity Press, 1996); Richard D. Nelson, Joshua (Louisville, KY: Westminster John Knox Press, 1997); J. Gordon McConville and Stephen N. Williams, Joshua (Grand Rapids, Mich.: W. B. Eerdmans, 2010).