Завещание Джона Локка, приверженца мира, философа и англичанина
Шрифт:
422
Glanvill J. The Zealous and Impartial Protestant, 1681. P. 34. Цит. по: Goldie M. Religious Intolerance in Restoration England // From Persecution to Toleration: The Glorious Revolution and Religion in England / Ed. by P. Grell, J. Israel and N. Tyacke. – Oxford: Clarendon Press, 1991. P. 348.
423
Цит. по: Goldie М. Religious Intolerance in Restoration England //From Persecution to Toleration: The Glorious Revolution and Religion in England / Ed. by P. Grell, J. Israel and N.Tyacke. – Oxford: Clarendon Press, 1991. P. 350.
424
Coffey J. Persecution and Toleration in Protestant England, 1558–1689.—Harlow: Longman, 2000. P. 81.
425
Skinner Q. The Foundations of Modern Political Thought. Volume Two: The Age of Reformation. – Cambridge: Cambridge University Press, 1978. P. 71.
426
Coffey J. Persecution and Toleration in Protestant England, 1558–1689. Edinburgh, 2000. P. 95.
427
Понятием
428
Coffey J. Persecution and Toleration in Protestant England, 1558–1689. – Edinburgh, 2000. P. 99–100.
429
Coffey J. Persecution and Toleration in Protestant England, 1558–1689. P. 120.
430
См.: Ibid. P. 125.
431
Jackson Th. A Treatise of the Divine Essence and Attributes. – Newcastle, 1628.
432
Williams R. The Bloudy Tenent of Persecution for Cause of Conscience Discussed: in a Conference between Truth and Peace. Who, In all tender Affection, present to the High Court of Parliament, (as the result of their Discourse) these, (amongst other Passages) of highest consideration. – London, 1644.
433
American Ideas. Source Readings in the Intellectual History of the United States. —N.Y.: The Free Press of Glencoe, 1963. P. 51.
434
Coffey J. Persecution and Toleration in Protestant England, 1558–1689.—Edinburgh, 2000. P. 147.
435
Coffey J. Persecution and Toleration in Protestant England, 1558–1689. P. 152.
436
Milton J. A Treatise of Civil Power in Ecclesiastical Causes; Showing That it is not Lawful for any Power on Earth to Compel in Matters of Religion. – London, 1659.
437
ТуаскеК. The Legalizing of Dissent, 1671–1719 //From Persecution to Toleration: The Glorious Revolution and Religion in England / Ed. by O. P. Grell, J. I. Israel and N. Tyacke. – Oxford: Clarendon Press, 1991. R30.
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Milton J. Defensio pro Populo Anglicano. – London, 1651.
439
Goodwin J. The Obstructors of Justice; or A Defence of the honourable Sentence passed upon the late King. – London, 1649.
440
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441
Mene Tekel, Or, The Downfall of Tyranny. A Treatise, Wherein Liberty and Equity are Vindicated and Tyranny Condemned by the Law of God and Right Reason: And the Peoples Power, and Duty to Execute Justice, Without, and Upon, Wicked Governers, Asserted. – London, 1663.
442
Beddard R. A . Restoration Oxford and the Remaking of the Protestant Establishment // The History of the University of Oxford. Vol. IV / Ed. by N. Tyacke. – Oxford: Clarendon Press, 1997. P. 803.
443
Marshall J. John Locke, Toleration and Early Enlightenment Culture. – Cambridge: Cambridge University Press, 2006. P. 123.
444
Harris T. Restoration: Charles II and his Kingdoms, 1660–1685.—London: Penguin Books, 2005. P. 55.
445
Harris T. Restoration: Charles II and his Kingdoms, 1660–1685. P. 57–59.
446
Coffey J. Persecution and Toleration in Protestant England, 1558–1689. – Edinburgh, 2000. P. 173.
447
Marshall J. John Locke, Toleration and Early Enlightenment Culture. – Cambridge: Cambridge University Press, 2006. P. 125.
448
См.: Kaplan Т. An Alternative Path to Modernity: The Sephardi Jews of Amsterdam in Early Modern Times // Everything Connects: in Conference with Richard H. Popkin: Essays in His Honor / Ed. by J. E. Force and D. S. Katz. – Leiden; Boston; Koln: Brill, 1999.
449
MedeJ. Clavis Apocalyptica. – London, 1627, 2nd ed. 1632. «Для Меде одним из самых надежных и, по сути дела, необходимых знаков приближающегося миллениума было возвращение еврейского народа в Палестину и сопутствующее их обращение перед самым появлением Христа на небесном облаке – как прелюдии к уничтожению Антихриста исходящим с небес пламенем. В начале миллениума Сатана будет закован на тысячу лет, произойдет Первое Воскресение мучеников и свидетелей как соправителей со Христом на небесах над Спасенными Народами, собранными в восстановленном Иерусалиме и наставляемыми и управляемыми жезлом железным Поднятыми из мертвых Святыми. Под конец миллениума Сатана и его слуги (Гог и Магог) будут освобождены из темницы и опять нападут, теперь уже на Новый Иерусалим, однако огонь с небес уничтожит врагов Христа. За этим катастрофическим событием последует воскрешение мертвых (Второе или Всеобщее Воскресение) в День Суда: праведных – к жизни вечной, грешников – к вечной погибели». См.: Smolinski R. The Logic of Millennial Thought: Sir Isaac Newton Among His Contemporaries //Newton and Religion: Context, Nature, and Influence /Ed. by J. Force and R. Popkin. – Dordrecht; Boston; London: Kluwer Academic Publishers, 1999. P. 260–261. Согласно Ньютону, Гог и Магог – слуги Сатаны, народы «Персии, Аравии и Африки, а также северные народы Азии и Европы». См.: Ibid. Р. 285.
450
См.: Goldish М. The Battle for “True” Jewish Christianity: Peter Allix’s Polemics Against the Unitarians and Millenarians // Everything Connects: in Conference with Richard H. Popkin: Essays in His Honor / Ed. by J. E. Force and D. S. Katz. – Leiden; Boston; Koln: Brill, 1999. P. 155.
451
Young J. T . Faith, Medical Alchemy and Natural Philosophy: Johann Moriaen, Reformed Intelligencer, and the Hartlib Circle. – Farnham: Ashgate Publishing, 1998. P. 43–48.